Google’s confrontation with China over the freedom of access to information may evoke feelings of both moral and commercial satisfaction for residents of the free market West: Google simultaneously stands in for our disdain for Chinese political repression and for that country’s shortsighted understanding of the economic value of free information flows.
Tom Friedman suggests that a Chinese internal struggle, between “Network China” and “Command China” defines this dispute and may indicate something about the future of that country.
However we may frame it, the conflict should evoke for us as much introspection as satisfaction: We, too, currently struggle themselves to come to terms with the concept of “economy as network”: “a world in which the focus of value creation is effective participation in knowledge flows, which are constantly being renewed.”
Those who stand at the margins of this transformation call forth libertarian slogans in order to evoke a feeling of defiant individualism. They do not understand the dynamic of an economic system that demands the nurturing of relationships and the renewal of knowledge and that suggests that individualism does not flourish in a social vacuum. The more pragmatic brand of economic individualism favored by Wall Street lost all credibility in late 2008, of course, when financiers acknowledged their own dependence on the broader American social network.
Misunderstandings about the changing nature of our economy clearly extend beyond the right-wing: Democrats evince characteristic eagerness to conflate moral and economic arguments as they address needed health and energy reform. They thereby demonstrate a lack of seriousness with regard to the limited role the American state can play in correcting an economy newly susceptible to international capital flows and increasing foreign competition: America must enhance its ability to compete internationally if it is to address its social challenges sustainably.
We, just like the Chinese, require a new relationship to government for 21st century success. The old metaphor of government as a command center, whether encouraged by old guard communist leaders or well-meaning American reformers, or whether opposed by libertarians, no longer suffices. Government at its best will act as a node that has the potential either to complement or to hinder the flourishing of both domestic and international relationships. Understanding this reality, rather than adhering to old nostrums, will give us the greater measure of moral and commercial clarity.
Showing posts with label business. Show all posts
Showing posts with label business. Show all posts
Sunday, January 24, 2010
Wednesday, September 09, 2009
Why Business is The New Communism
Which companies have changed our lives most in recent years?
Could you argue that Google and Facebook have been at the lead?
Perhaps you've thought about how these companies don't just represent new computer tools but new philosophies of doing business: they organize information to make it accessible and trust that that will draw you into their grasp, that they will find out how to make money off of you accordingly.
What's communist about that?
The fact that these companies have an interest in engaging your creativity. That commitment, to the extent that other businesses adopt it, represents a revolution in the relationship of commercial interests to social development: people are inherently valued as knowledge producers and consumers, and the increasing intellectual efficacy of an individual is seen as an economic opportunity for business.
So what?
Many have argued, over the past several hundred years, for a social counterweight (often this role is taken by, and presumed by, government) to the narrow interests of business. Others have argued that the narrowness of business interests is a good thing, as it counterbalances overambitious intellectuals and bureaucrats, and is the stuff of gradual economic and social improvement.
The business philosophies of the Information Age undermine the supposition that broad social thinking and the profit motive tend to lead to divergent paths (though, of course, they sometimes will).
The key idea is that increased access to, and ability to contend with, information is (a) increasingly essential to our economy and, simultaneously, (b) increasingly understood by businesses as an essential avenue for growth.
I am not arguing that business will solve all of our social problems, only that the emerging business philosophy of interconnectivity can lead to enormous social good and hold government increasingly accountable to making economically effective investments in human capital.
A substantiated belief in the alignment of business interest and human development is, where it exists, a salutary development that has wide implications. That trend is where we should keep our attention in coming years, and decades.
Could you argue that Google and Facebook have been at the lead?
Perhaps you've thought about how these companies don't just represent new computer tools but new philosophies of doing business: they organize information to make it accessible and trust that that will draw you into their grasp, that they will find out how to make money off of you accordingly.
What's communist about that?
The fact that these companies have an interest in engaging your creativity. That commitment, to the extent that other businesses adopt it, represents a revolution in the relationship of commercial interests to social development: people are inherently valued as knowledge producers and consumers, and the increasing intellectual efficacy of an individual is seen as an economic opportunity for business.
So what?
Many have argued, over the past several hundred years, for a social counterweight (often this role is taken by, and presumed by, government) to the narrow interests of business. Others have argued that the narrowness of business interests is a good thing, as it counterbalances overambitious intellectuals and bureaucrats, and is the stuff of gradual economic and social improvement.
The business philosophies of the Information Age undermine the supposition that broad social thinking and the profit motive tend to lead to divergent paths (though, of course, they sometimes will).
The key idea is that increased access to, and ability to contend with, information is (a) increasingly essential to our economy and, simultaneously, (b) increasingly understood by businesses as an essential avenue for growth.
I am not arguing that business will solve all of our social problems, only that the emerging business philosophy of interconnectivity can lead to enormous social good and hold government increasingly accountable to making economically effective investments in human capital.
A substantiated belief in the alignment of business interest and human development is, where it exists, a salutary development that has wide implications. That trend is where we should keep our attention in coming years, and decades.
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